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Swanwick 2008

 

Drama Masks

Mystery Plays

An occasion for community celebration?

A fresh expression of the gospel story?

A mission initiative?

Drama Masks
There is a plan afoot to have some fun, for those who like that sort of thing: community pleasure and creativity. Not a centralised initiative, but something that you can make happen in your place – parish, benefice or deanery.
 
The idea is a diocesan cycle of mystery plays where each scene happens in a different place. Each play in the cycle might last half an hour and take up to ten weeks of workshop and rehearsal to produce.
 
If you decide you might be interested have a chat with me, Sarah Cawdell. The experts onboard are Ian Craigan and John Frith who have done this sort of thing before, and are good at enabling, encouraging and managing local talent. They will come to you and put on workshops and rehearsals, gathering local material to make the story live in your place.
 
You don’t need a lot of money to start with; you may raise some from ticket sales. It is probably a good idea if there is someone in your parish who will run with this – not necessarily a church person, but someone enthusiastic who will gather others around them.

 

Where next?
For more information, click on the links, and give me a ring to have a chat if you are interested. A meeting is being convened in May to enable anyone interested to discuss the project. For more info contact:

Sarah's email or 01746 710788

 

 

The Mystery Play Cycles
Mystery History
Over nearly three centuries the cities of Medieval Europe, through the wealth and power of their great trading Guilds developed these great ‘cycles’ of plays telling the biblical story of God’s relationship with Man from Creation to Judgement Day. Ultimately linked to the Feast of Corpus Christi and in the case of York extending to 48 possible ‘episodes’, the Guild plays were powerful dramas in native and vernacular tongue. Often performed at a number of stations round the city from wooden carts the whole cycle could take days to complete. The authors, often anonymous, brought theatrical craft and human emotion to bear on the core theology, creating the roots of dramatic tradition in this country. Only four English cycles have survived but many more cities are known, through historical references, to have held these pageants; including Hereford.
 
Finally killed off for political and social reasons in the 16 th century, most texts disappeared. There have been many revivals over the years up to the present day; Guilds in York present a selection of plays every other year & performances are held regularly in Coventry, Chester and Lincoln.

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A new cycle for the 21st Century?
The appeal of the medieval plays is the power of their vision, the earthiness of their language and the permission they give to express and explore Christian theology in an unapologetic fashion. Rather than simply recreate this attitude, wouldn’t it be exciting to replicate the spirit but in the vernacular of the present day? To rediscover some mystery in an age of mechanisation and modems!
 

Yet Hereford Anglican diocese is geographically and culturally diverse but with a predominantly rural flavour. With small congregations, widely spread communities and overstretched clergy, what chance is there of bringing people together effectively to achieve such a creative challenge? A snowball’s chance!

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The Snowball Cycle
The format of the mystery cycle – short, sequential plays each with a pithy narrative– is an ideal vehicle for linking up parishes separated by miles and topography. Starting with a single willing community, a small creative team will support the development of the first Play, lasting no more than 30mins. This will then be performed in the next willing community who will take on the task of devising & presenting a second self-contained performance to a third willing community, and so on. At regular intervals, all the parishes will be invited to participate in a run of the ‘Cycle-to-date’ at a central point, such as Hereford Cathedral.
 

By making each project seasonal it should be possible to enable four parishes to create their own Mystery Play each year; more if resources become available to allow more than one parish to be supported at a time. There will also be nothing to stop earlier participants from expanding and improving on their efforts if they wish; and nothing to stop other communities from going it alone without outside assistance!

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Keeping it simple.
To ensure that the Hereford Mystery Cycle achieves a shape and structure in reasonable time we will pick no more than 15 key episodes for the starting line-up. These can be based on the traditional themes (see below) or new episodes might be chosen to better suit the 21st Century sensibility of the cycle; a decision will be made well in advance.

 

We’re just not ready!
Whilst a core group of enthusiasts will be essential, it can’t be expected that participating communities will have every resource ready to use ‘off the peg’; in fact the strength of the project is its potential to bring together currently separate interests under a creative umbrella. Parishes with schools will have a strong nucleus to begin with; in other places it may be the Women’s Institute, the Gardening Club or Young Farmers!
 

To provide inspiration and focus to this project the Diocese will commission a small core team to work with each participating parish. This team will spend time in the locality, meeting groups and individuals and helping to turn an idea into reality.

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The Creative Team
Ian Craigan : community artist
Ian has considerable experience of coordinating community drama projects as writer, director and producer. A Theatre graduate with many years experience in rural community arts, his CV includes ‘And Now the Good News’, a millennium Passion Play for Ledbury, specially devised for and performed in St Michael’s & All Angels and bringing together a wide range of groups and interests.

 

John Frith : composer
John Frith was born in Hampshire, and has had a lifelong love of music. His professional training began at Dartington College of Arts where he studied composition with Richard Hall and clarinet with Gerard Trevette. Whilst at Dartington he took up the French horn. He continued his musical education at the Guildhall School of Music, where he studied horn with Anthony Halstead and composition with Edmund Rubbra, winning the brass and school composition prizes in 1970 and 1971.
 
Having combined professional horn playing with teaching for some years, John went on to work with Worcestershire Youth Music in the dual role of Brass Teacher and Composer in Residence in county schools, developing creative projects with young children.
 
John has written extensively for wind, brass, strings and voices and has published many pieces for various combinations of instruments, some of which have been both professionally recorded and broadcast by the BBC.
 
John’s works can be found in the catalogues of Emerson Editions Ltd; Camden Music; Warwick Music; the Associated Board; Studio Music; Fentone Music and more recently, a series of wind sonatas for bassoon, clarinet and flute have become available from
Hop Vine Music.
 
Community art is a particular interest which has resulted in two large scale works written for John’s local community of Ledbury in Herefordshire - a ‘Passion Play’ (2001) and a ‘Mystery Play (2005).
 
Recent commissions include a bass trombone concertino for Jonathan Warburton (to be premiered in York Minster later this year) and ‘The Wanderer’, a setting of eight poems by John Masefield, which will receive its first performance during the annual International Poetry Festival given by the Ledbury Community Choir and Orchestra in July this year.
 

Ian & John will seek to engage local people in every aspect of the production. This team will also be able to draw on the skills of associate artists to provide Technical support, Dance coordination & design advice.
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The York Cycle plays
  • Barkers (Tanners) – The Creation , and the Fall of Lucifer
  • Plasterers – The Creation – up to the Fifth Day
  • Cardmakers – Creation of Adam and Eve
  • Fullers (Preparers of woolen cloth) – Adam and Eve in Eden
  • Coopers (Maker of wooden casks) – The Fall of Man
  • Armourers – Expulsion from Eden
  • Glovers – Sacrifice of Cain and Abel
  • Shipwrights – Building of the Ark
  • Fishers and Mariners – Noah and his Wife
  • Parchmenters and Bookbinders – Abraham and Isaac
  • Hosiers – Departure of the Israelites from Egypt ; Ten Plagues ; Crossing of the Red Sea
  • Spicers – Annunciation and Visitation
  • Pewterers and Founders – Joseph 's Trouble about Mary
  • Tile-thatchers – Journey to Bethlehem
  • Chandlers (Candlemakers) – Shepherds
  • Masons – Coming of the Three Kings to Herod
  • Goldsmiths – Coming of the Kings : Adoration
  • Marshals (Grooms) – Flight into Egypt
  • Girdlers and Nailers – Slaughter of the Innocents
  • Spurriers and Lorimers (Spurmakers, makers of bits, etc.) – Christ with the Doctors
  • Barbers – Baptism of Jesus
  • Smiths – Temptaton
  • Curriers (Men who dress leather) – Transfiguation
  • Capmakers – Woman Taken in Adultery; Lazarus
  • Skinners – Christ's Entry into Jerusalem
  • Cutlers – Conspiracy
  • Bakers – Last Supper
  • Cordwainers (Shoemakers) – Agony and Betrayal
  • Bowyers and Fletchers – Peter's Denial; Jesus before Caiphas
  • Tapiters (Makers of tapestry and carpets) and Couchers – Dream of
    Pilate's Wife
  • Listers (Dyers) – Trial before Herod
  • Cooks and Water-leaders – Second Accusation before Pilot; Remorse of Judas; Purchase of the Field of Blood
  • Tilemakers – Second Trial before Pilate
  • Shearmen – Christ Led to Calvary
  • Pinners and Painters – Crucifixion
  • Butchers – Mortification of Christ; Burial
  • Saddlers – Harrowing of Hell
  • Carpenters – Resurrection
  • Winedrawers – Christ's Appearance to Mary Magdalene
  • Sledmen – Travellers to Emmaus
  • Hatmakers, Masons, Labourers – Purification of Mary ; Simeon and Anna
  • Scriveners – Incredulity of Thomas
  • Tailors – Ascension
  • Potters – Descent of the Holy Spirit
  • Drapers (Dealers in cloth and dry goods) – The Death of Mary
  • Weavers – The Appearance of Mary to Thomas
  • Ostlers (Stablemen) – Assumption and Coronation of the Virgin
  • Mercers (Dealers in textiles) – Judgement Day

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updated on 7 April, 2008

 
 
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